Today’s reading comes from the book Siddhartha. It is an interesting passage because it offers a different way to look at the world. In the developed world, humans think a great deal about possessions. Here Siddhartha presents himself as a person who has nothing but his own mind and body.
Siddhartha went to see Kamaswami, the merchant, and was shown into a rich house. Servants conducted him across costly carpets to a room where he waited for the master of the house.
Kamaswami came in, a supple, lively man, with greying hair, with clever prudent eyes and a sensual mouth. Master and visitor greeted each other in a friendly manner.
‘I have been told,’ the merchant began, ‘that you are a Brahmin, a learned man, and you seek service with a merchant. Are you then in need, Brahmin, that you seek service?’
‘No,’ replied Siddhartha, ‘I am not in need and I have never been in need. I have come from the Samanas with whom I lived for a long time.’
‘If you come from the Samanas, how is that you are not in need? Are not all the Samanas completely without possessions?’
‘I possess nothing,’ said Siddhartha, ‘if that is what you mean. I am certainly without possessions, but of my own free will, so I am not in need.’
‘But how will you live if you are without possessions?’
‘I have never thought about it, sir. I have been without possessions for nearly three years and I have never thought on what I should live.’
‘So you have lived on the possessions of others?’
‘Apparently. The merchant also lives on the possessions of others.’
‘Well spoken, but he does not take from others for nothing, he gives his goods in exchange.’
‘That seems the way of things. Everyone takes, everyone gives. Life is like that.’
‘Ah, but if you are without possessions, how can you give?’
‘Everyone gives what he has. The soldier gives strength, the merchant goods, the teacher instruction, the farmer rice, the fisherman fish.’
‘Very well and what can you give? What have you learned that you can give?’
‘I can think, I can wait, I can fast.’
‘Is that all?’
‘I think that is all.’
‘And of what use are they? For example, fasting, what good is that?’
‘It is of great value, sir. If a man has nothing to eat, fasting is the most intelligent thing he can do. If, for instance, Siddhartha had not learned how to fast, he would have had to seek some kind of work today, either with you, or elsewhere, for hunger would have driven him. But as it is, Siddhartha can wait calmly. He is not impatient, he is not in need, he can ward off hunger for a long time and laugh at it. Therefore, fasting is useful, sir.’
‘You are right, Samana. Wait for a moment.’
It is revealed that Siddhartha can do many other things besides thinking, waiting and fasting, even though he has nothing. And if you think about it, each of us has a set of things we can do, even if we have no possessions at all. We have a set of skills (reading, writing, mathematics, piano playing, etc.). We take these things for granted, but they are valuable. We have, as Siddhartha mentions, our strength – our ability to change the world around us by moving ourselves and moving other things. We have our knowledge in all its myriad forms, and our memories. We have our character. We have our ability to love, to help, to teach, etc. If we were to eliminate all possessions, we still have these things. Each human is innately valuable.